Archive for the ‘sin’ Category

"Be Empty and Stagnify"

April 23, 2009

“Let me tell you why you’re here. You’re here because you know something. What you know, you can’t explain. But you feel it. You felt it your entire life. That there’s something wrong with the world. You don’t know what it is, but it’s there. Like a splinter in your mind… driving you mad.”
– Morpheus, The Matrix

The more deeply I delve into Pope John Paul II’s new sexual revolution (found in his teaching on the Theology of the Body) the more I come to realize the absolute insanity of the present state of things.
WARNING: The following words will either ruffle your feathers or unbind them so you can take flight.

Look objectively for a moment at the way the human body is treated today. Look at the magazine covers in your local supermarket, assess the value of the human person by spending 10 minutes watching television, and you’ll be tempted to believe that sex is a drug and we are all inextricably addicted. (Sex, that is, torn apart from its true meaning.)

We’re gorging ourselves on feelings and casting away our fertility. We’ve severed the life-line that is tied to the ship that is meant to take us home. The most God-like attribute we possess, that of generating a new human life, is stripped away from the sexual embrace. Something tells us that there must be more to sex than just feeling, bonding, pleasure, comfort. A still, small voice in our hearts whispers…. “in the beginning… it was not so.” There is a deep mystery welling up in this act that has always drawn us along, like the fragrance of the Orient in the Song of Songs. But our vision has been disoriented. Our senses have been desensitized.

How and why did this happen? Who told us that separating the fruit from its roots would bring us true happiness? Let’s review…

1. In the beginning, God creates many different things to compliment each other and form one thing – the Universe; sun and moon, earth and sky, land and sea, then man and woman in His image, that is, in the image of the Blessed Trinity, that Divine Whirlwind of ceaseless infinite Love that made all thing
s out of love. It’s a beautiful dance and an exchange of opposites that attract. To quote the old song – “You are the sun, I am the moon, you are the words, I am the tune…. play me!”

2. This play was the first word God spoke to us (nobody remembers this today!), He placed the man and the woman naked in a garden paradise. God’s first command to the happy couple is “Be fruitful and multiply!” Notice it does not begin with “Thou Shalt Not.” It’s actually more akin to “Let’s party!” God offered them the freedom to enjoy the Gift of one another as husband and wife; to love and begin a family of persons (just as God Himself is a Family in the Trinity).

3. Now this party is not, however, about a quick fix or some hedonistic indulgence. Through the sincere gift of self, the first man and woman enter into the mystery of that one flesh union that has literally spawned the human race (again, just as God’s generous Love generates the Universe). Adam and Eve’s embrace is a glimmer or a foretaste of that heavenly rapture that awaits all who love God. The Catholic Catechism says that in the “joys of their love, God gives spouses a foretaste of the joys of Heaven.” Amen! The gift is a total gift; free, faithful, and fruitful. It keeps the totality of the person (fertility and all) intact. Anything less would be a diminishing of love.

So far so good! But what happened? Well, there was one thing they were asked to respect and refrain from taking from; it’s the Tree of the Knowledge of Good and Evil. If we grasp at that tree, we die.
Fair enough. God is the Creator after all; He’s the One Who alone reveals the Good and warns us of the consequences of not choosing what is Good for us. Good and Evil, God is showing us, are constants, objective realities as steady as the stars. They are meant to guide us. Good is what the human heart is made for, Evil is the dark hole left when Good is stripped away.

Was the Original Sin a refusal to trust this Truth? Was it an abuse of human freedom, a misdirected grasping at pleasure or power over the purpose of human life? Was it a failure to image God?
Today, across the boards we see the counter-sign, the alternate reality, and the twisting of the Truth we were made for all around us. God’s call to us to “Be fruitful and multiply!” has become a “Be empty and stagnify.”
And empty we are. The results of the so-called sexual revolution of the 60’s surround us. Are there better marriages, happier relations, peace in the battle between the sexes? Is Life celebrated, family loved and respected, children seen as a gift and fertility valued as a woman’s greatest power? Quite the contrary. By grasping at pleasure apart from procreation, we have left in our hands only withered remains of the dream of happiness.

But there were two trees in that First Garden. Beside the Tree of the Knowledge of Good and Evil was the Tree of Life. And God’s mercy invites us to rest beneath its shade. This is the fruit that lasts and the love that truly satisfies. And God invites us to it! Did not Jesus, the New Adam, die on this Tree to save us? Isn’t the Wood of the Cross the One Tree that has borne fruit for so many centuries? To this Tree of Life the men and women of our time are invited to “taste and see” and to “take and eat.”
This Tree alone can plant the seeds that will finally blossom into a Culture of Life!

Faults and Flames and Forgiveness

March 5, 2008

I normally start my mornings at Malvern Prep with daily Mass (and I feel it when I don’t). Typically, there are about six or seven of us, sometimes just three, with Fr. Baker offering up the Perfect Prayer. With such a small number of people, it’s sometimes kind of “weird” giving the responses at Mass… you know what I mean?

Once in awhile you miss your cue, or a word is off, or your mind wanders and sometimes slips up without the blanket of hundreds of other voices covering over your own.

“…and also with you.” (easy)

“… thanks be to God.” (piece of cake)

“May the Lord accept this sacrifice at your hands, for the praise (glory?) and glory (praise?) of His Name, uh, for our good and … for the good? of all His (the) Church… I think.” (dang it)

One of the awkwardly beautiful parts of this daily Mass of sometimes just four souls (and all of Heaven of course, smiling at us in our awkwardness) is the Lamb of God sequence. I was contemplating it the other day. It was just before the Fire of Love descended from Heaven to consume our sins and set a flame like Prometheus in our hearts through the Eucharist, that me, Gary, and Fran said, three times…

Lamb of God, you take away the sins of the world, have mercy on us.

Lamb of God, you take away the sins of the world, have mercy on us.

Lamb of God, you take away the sins of the world, grant us peace…

Three guys saying this three times in a big, mostly empty, chapel first thing in the morning. Sometimes it’s muffled, sometimes robotic. But the other day it zapped me.

There’s a scene from the movie Good Will Hunting where the therapist (Robin Williams) says something three times (and then keeps saying it) to the wounded soul of Will Hunting (Matt Damon). “It’s not your fault,” he whispers.

To this tough on the outside torn on the inside young man, abused as a youth, he speaks these words again and again:

It’s not your fault.
It’s not your fault.
It’s not your fault.

And Will Hunting, at first, says simply “I know.”

Then it gets awkward. The good doctor, himself a wounded healer, keeps saying it… It’s not your fault. It’s not your fault. It’s not your fault. Resisting at first, then angry, Will finally collapses in his arms as the terrible weight of guilt and shame and rage and bitterness at the abuse he suffered as a child breaks over him like salty waves. It’s a heart-breaking and beautiful scene.

Back to the Lamb of God

Here, the tides have turned. Standing there in the chapel, we come to a realization that it is, in fact, our fault. It’s because of me and my family tree that Love was crucified on a tree. And we need to own that fact. That’s why every Mass starts off with the penitential rite. I have sinned! I messed up! Throughout my life I’ve added many a sour note to the symphony of God’s original plan, and sometimes it’s led many a fellow musician into discord and dissonance. So we take the time to look at this scribbled parchment and we turn it over to the Master Composer. And get this…. He rewrites it all…. using our notes (I love how He does that!). They are transformed, washed clean in the blood of the Lamb in a beautiful paradoxical spin cycle that can only be done by the Whirlwind of Love that is the Trinity. He takes away the sour notes of the world, the wounds and weeping and grants us peace. “By our very wounds we are healed,” so the Talmud tells us.

It’s unbelievable. I think that’s why we need to say it three times…. he takes away our sins, and the sins of the world. He grants us peace. And we collapse into His Heart at the great and intimate encounter that is the Eucharist… and every morning we get to stand in that Flame of Love, to consume and be consumed, and all our faults and failings become the kindling for that Fire of Mercy.

New Year’s Resolution #4 – Letting Go

January 16, 2008
Letting go of things is never easy.
Letting go of our addictions is never, ever, easy…

Even when they are burning hot Rings of Doom, made by the Enemy, emblazoned with the fiery script of the Black Speech of Mordor, and pretty much telling us in so many words that they are in fact Evil, we are loathe to part with our precioussss “fill in the blank.”

We cling so often to what we know is not good for us, to what we know in our minds and hearts is unhealthy for us. We wantsss it, precioussss…. we wantssss it… Perhaps because it gives us a sense of control or some comfort or it nurses our pride, or becomes the envy of our enemy. What makes the letting go so difficult is the fact that we have poured so much of ourselves into the Thing (whatever, or whoever, it is), just as Sauron poured his malice and his cunning and all of his art, twisted though it was, into the Ring of Power. What happens when we pour ourselves into a creature and not the Creator? Then the possession, the creature or created thing, becomes the possessor. It gets a power over us, and the possessor gets possessed! By refusing to give ourselves freely in love, we lose ourselves tragically in lust; for a power, or a plaything, or even a person that we have made into a god.

We need to break these addictions. We need someone to unfold our knotted fists and open them up to freedom.

Frodo of the Shire. Even Mr. Baggins failed in the end, didn’t he? At the end of all things, it appeared that even Frodo could not resist the power of the Ring, and succumbed to its weight, there at the very Crack of Doom. “Just let it go!” cried the ever faithful Sam. But Frodo could not loosen his grip and let such a small thing fall away from him.

I’ve often pondered Tolkien’s decision in writing this ending. After all, they had come so far, proven themselves over and over again, starved and staggered, fasted and fumbled through countless miles to come to this point. Why did Frodo fail in the end?

This is the melancholic tone that sounds throughout Tolkien’s writing, the sadness and sense of what Tolkien himself called the “long defeat.” It’s a reflection of our human story. We are all of us prodigal sons and daughters. Original Sin should be the one dogma of the Catholic Faith that needs no defense or apologetic. Its echo resounds in every one of our endeavors, every task, every ambition, encounter, effort and ache in the heart. We are wounded, and we need help. We can only come so far, give so much and then, when the leap is wider than our eyes can fathom, or the task to heavy for us to bear, we choke. We hold back. We don’t want to let go, jump, trust, abandon. And the discordant music that ripped a black hole in the fabric of the cosmos swells up again in the human heart. “I will not serve.” “I won’t let go!”

Thank God another hand was there that day, when Frodo refused to let the Ring fall. But it was an unexpected hand, a gnarled and withered hand that saved the day. Gollum clutched and grasped at his master and bit the hand of Frodo, causing the Ring to plummet into fire and out of memory.

How often does it seem that Providence puts these unwelcome hands in our way, gnarled and withered hands that take things away from us, tear at us and tease us. It should be stressed that this is not the Hand of God… directly. He wills only our good and we must believe this, we must trust this. But we must know too that God is a jealous Lover. And He may from time to time unbind and allow the hands of the Devil to act. This is the mysterium iniquitatis, the mystery of evil, and the mystery of Good as well. The puzzling Plan of Providence.

Does this frighten us? Is this an unsettling thought for us? To consider that God would ever allow us, His children to be burned, to be hurt, to suffer like Job? It takes tremendous faith, and a laser focus on that one thing needful, that pearl of great price. It is, we find in the end, not the pearl that matters, but the Person holding it. All else must fall away. Everything must fall away and we must be stripped, just as Frodo and Samwise on their journey through Mordor, and Abraham through the countless miles to Canaan, and Moses in the wilderness, and Hannah in her tears, and David in his battles, and Anthony in his barren cave, Clare in the cutting of her hair and all the ties that bound her to comfort. Everyone must pass through Mordor, through Calvary. And there, if we are to be free, we must lay down the Precious. Cast it into the fire, let it burn upon the altar of the Cross.

And then will be free. Then we will cry with Samwise when the Ring was destroyed and he passed from death to unexpected Life “I feel like spring after winter, and sun on the leaves; and like trumpets and harps and all the songs I have ever heard!”

For when our hands are truly empty, God can finally fill them.

What’s Wrong With You?

March 29, 2007

There is a moving scene (among many) in the film The Fellowship of the Ring where the character of Aragorn, known as Strider, struggles with his own mortal weakness. In the quiet of Rivendell, in a dimly lit chamber where ancient memories are held sacred, he gazes on a painting of his ancestor, Isildur. It was he who in ages long past cut the Ring from the Dark Lord’s finger and saved Middle-Earth from defeat. But it was by that same Ring that Isildur himself fell into weakness and death. The memory of that fatal flaw has haunted Aragorn his entire life.

As he turns to the shadows in this fog of fear and shame. He sees his love, Arwen approach and she speaks a word of confidence to him. “Why do you fear the past? You are Isildur’s heir, not Isildur himself. You are not bound to his fate.”

The future King replies “The same blood flows in my veins. The same weakness…”

What is it that “leads us into temptation”? Why do we so often do the evil that we hate, and not do the good we know we should do? The answers to questions about sin, suffering, death, neuroses and psychoses are all bound up and tightly packed in the simple phrase “Original Sin.” The sheer density of this reality is like the weight of galaxies. It’s like our collapsed star, a black hole in the human universe.

Original Sin is the sin at our origins. And it’s real. Painfully real. Other dogmas and doctrines in the Church sometimes need more expounding, more unfolding for us to see them more clearly. For the doctrine of Original Sin, we only need to look in the mirror, or to read a newspaper. Before we are tempted to dismiss it as something irrelevant to our everyday lives, another doctrine of the Church that’s all “spiritual and stuff,” let’s pause…. if we miss this, it will be impossible for us to ever truly know ourselves, others, or this beautiful but broken creation that has been dying and rising with us all our lives.

In the beginning, with the sin of Adam and Eve, there was a terrible break, a mortal wound that caused four major fractures in our relationships as human persons. These four Original Wounds are still experienced by every son or daughter of Adam and Eve. They are breaks in our relationships with God, within ourselves, with each other, and with creation. We all feel them, we all experience them in some fashion every day. They are our ancestral heritage. They are in the blood (which is why we need the blood of Jesus to be poured out for us in a Divine transfusion – that’s the Mass).

Think of your life. It’s a good examination of conscience every day to look at these four areas and to ask the question, “Have I been healed?” The good news is, we have the cure today. The blood of Jesus is with us. His Sacred Heart is here! The organ is ready to be transplanted within the hollow of our chest. New life, a strong heart, and reconciliation…. finally!

In Jesus ALONE is this reconciliation made… In Jesus ALONE is real union and communion. Has this truth really sunk in for us? Peace and reconciliation will NOT come from politics, the Republicans, the Democrats… economics, a new haircut, or a new job… a new car, a new relationship… It’s Jesus. It really is.

How strong a reaction are you having to this statement right now? Is it an “amen” or a whimper? A shrug of the shoulders or a surge of the heart? For me, it’s getting easier every day. I’m getting acclimated to this new heart and this new blood that comes to me every time I go to Mass. Sometimes it cuts. He’s that divisive. He’s a two-edged sword that slices us through like a surgeon’s knife. But this is the open heart surgery we need, or we’ll die. If we don’t have His Heart, than we suffer those mortal wounds and we’ll never accomplish our own mission or finish the journey…

Arwen the Beautiful held Aragorn’s weathered face in her hands. He was a Ranger and had seen many dangers in the wide world. She whispers “Your time will come. You will face the same evil, and you will defeat it…. The Shadow does not hold sway… Aragorn. Not over you and not over me.”

It’s All About the Body

June 28, 2006

Caro cardo salutis – these three words contain the whole of the gospel, the whole of salvation history and the entire plan of God! They are from Tertullian, written in the year 208, and they translate as saying the flesh is the hinge of salvation.

Hold up… wass’at? The flesh? The body? This weak, fragile, and faltering thing that needs so much care and attention. THIS is the hinge of salvation? We’re accustomed to hearing that the soul is what’s saved, and that the very act of saving is a spiritual thing. What’s the body got to do with it?

A body you have prepared for me,” says Psalm 40, and echoed in the New Testament letter to the Hebrews. In the fullness of time the Infinite, All Knowing, All Powerful Word descended into time and space and took on our flesh. And so the body became a theology – a Word of God. The Word of God!

But why? Why should the flesh be the hinge of salvation? Why couldn’t God just say all’s well. “I forgive you, come on home.” Because we are our bodies! And we need saving. Our bodies are not like bags holding us, or decorations dressing the soul, like tinsel on a Christmas tree. Our bodies are not like pieces of luggage that allow us to carry our souls around, and once we reach Heaven we can empty out the suitcase. We are our bodies! We are embodied spirits, or ensouled flesh… a harmony, a unity of the material and the spiritual, unique in all creation! And when our First Father and Mother sinned in the Garden of Eden, the shockwaves of that act of disobedience rippled throughout the material world as well as the spiritual. We needed the Word to become Flesh, the Obedient One to come into our time and space – to walk and breathe and sweat and suffer for us who are so often disobedient. In His Body, He takes the bullet for us, dies, sleeps, wakes and rises again! We are saved in and through His Body. A real Body! So the flesh is truly the hinge of salvation, on which the door to Life swings open wide that was once shut tight. Ave verum corpus natum de Maria Virgine!

Hail, true Body, truly born
of the Virgin Mary mild.
Truly offered, wracked and torn,
on the Cross for all defiled,
from Whose love-pierced, sacred side
flowed Thy true Blood’s saving tide:
be a foretaste sweet to me
in my death’s great agony.