Archive for the ‘saint’ Category

Saint du Jour – The Porter of Paradise

January 6, 2010

How often do we stop and really look at one another? How often do we really listen to each other’s stories, as opposed to waiting for them to stop talking so we can “one up” them? Do we notice the face of the person at the pharmacy, the Wawa cashier, the drive-thru window as we drive through our lives at often break-neck speeds? Our fast-paced culture is almost conditioning us to miss many face to face encounters, and many souls are slipping through the cracks.

Enter Blessed André Bessette, born in 1845 near Montreal, Canada. His story as it pans out would appear to be one of total insignificance. He could have gone unnoticed, could have felt unwanted, lost in the shuffle, just another number… but it was not so. André is the voice of the Invisible Man, he is the shadow cast by the little ones who seemingly don’t matter in this culture. The eighth of 12 children, he was weak and sickly from birth. When both parents had died, he was adopted at age 12, worked as a farmhand, then slipped into a variety of unsuccessful trade careers: shoemaker, baker, blacksmith. He was a factory worker in the US during the Civil War.

At 25, André tried to enter the Congregation of the Holy Cross. He was rejected at first because of his poor health, but at the request of a kind Bishop Bourget, he was finally received into the Order. He was given the obscure job of doorkeeper at Notre Dame College in Montreal (with some additional duties). “When I joined this community,” André once said, “the superiors showed me the door, and I remained 40 years.”

A listening heart, a prayerful demeanor, and a deep compassion for all he encountered at that door is what changed things. André had a strong devotion to St. Joseph and would visit the sick, applying oil for healing to their bodies. When an epidemic exploded at a local college, he nursed the infirm. Not one person died in his care. A stream of sick people began to move towards his door, and soon it became a gushing river of souls. “I do not cure,” he said. “St. Joseph cures.” At the end of his life, four secretaries were hired to handle the 80,000 letters he received every year!

André saw people by the hundreds and he listened. He was a magnet whose holiness and compassion were the main attraction. With 65,000,000 Catholics in the USA alone, what would happen if just a handful of us had that listening heart? That attentiveness to the needs and the experiences and the stories and the sad news and the joyful news of the other? What if we really looked and listened, like the children’s books always told us? What would we see?

André, the 8th child in a dozen, the weak one, the uneducated porter who held the door open for people, died at the ripe old age of 92. And I’m sure at his death a Door was opened for him. The Door to Paradise.

Blessed André Bessette, pray for us, and at our death, may we see you at your post again, with the light of the Son streaming through that Open Door that leads into Life Eternal!

Ambrosia

December 7, 2009

Have you ever been captivated by a word, a phrase, a song? Has it drawn you in? Do you return to those words, that music, again and again? I have books that are weathered, crammed with bookmarks and holy cards, pages dripping with the ink of my notes, and the faded glow of a highlighter. I have songs that if they were still in cassette form, would sound like they were singing underwater! Like a thirsty man, I return to the sweet ambrosia of Jesus, John Paul II, John Mellancamp, Thoreau, Kreeft, Sheen, Morrison, Einstein and others again and again.

There are thoughts and ideas, insights and inspirations that do not age. There is Truth and Beauty in our midst, wrapped in immortality as in a robe, shielded from our mortal weakness. They are here to warm us in a post-modern age that has too often stripped life of its transcendent truth and meaning.

Today’s saint was one who was so clothed. Ambrose was ambrosia to those around him. He hailed from the 4th century, a bishop and teacher, and his words burned with that eternal fire, and we are forever grateful. Because of his preaching, the great Augustine was converted; he who was a drifter was caught in Ambroses’ stream of inspired words, and the music of the Mass.

So what are the thoughts and ideas, insights and inspirations that you have been captivated by? What Truth and Beauty do you return to, especially in these days of holiday hastiness, and the rush of the culture to fill every void of silence, and empty every pocket of substance? Where is the ambrosia that fills you up?

Martin of Tours and the Veiled Temple

November 11, 2009

Today’s saint, Martin of Tours, saw the Man behind the curtain, and it changed his life forever.

He lived and breathed, sweat and struggled on this earth in the 4th century. He was born in Hungary but was raised in Italy, forced into military service at the age of 15. He became a Christian and was baptized at 18. Martin was known to be more of a monk than a soldier. At the age of 23, he made his great leap of faith, refusing a war bonus and making this request of his captain: “I have served you as a soldier; now let me serve Christ.”

Newly welcomed into the faith, he saw a beggar on the outskirts of the city. Still in his military garb, moved to compassion, he took out his sword and cut his cloak in two pieces, covering the poor man and, to the scorn of onlookers, awkwardly covering himself in the cold with the other half. That night he had a dream. A man appeared to Martin, clothed with the garment he had torn in two. It was Christ himself.

After all of these centuries, the disguise of Jesus remains the same – and the saints can see through it. Like a veil covering the Holy of Holies, Jesus walks among us in the broken, the neglected, the forgotten, the uneducated, the awkward. What will we do before this beautiful face? Turn away, walk to the other side of the street, change the conversation? Or shall we let our prejudices, rash judgments, and fears be torn in half, like the Temple Veil, and reveal Jesus to the world?

Less is More and More is Less

October 1, 2008

Jesus needs neither books nor Doctors of Divinity in order to instruct souls; He, the Doctor of Doctors, He teaches without noise of words.
– St. Therese of Lisieux

It’s been said that the less you talk, the more people will listen to you. The simpler your life becomes, the richer your life will be. The one who humbles himself will be exalted, and the one who loses his life will save it. These are the paradoxes that are woven throughout Christianity like golden threads. Paradoxes, mind you, not contradictions. In matters of science, no two objects can occupy the same place at the same time. In matters of logic, the principle of non-contradiction says a thing cannot both be and not be at the same time. But in matters of faith, well…. that’s another matter altogether.

Here nature meets the supernatural. In matters of faith, God can become Man, Big can become Little, a Virgin can become a Mother, and a little French girl who died at the young age of 24 and never traveled to the missions can become the Patroness of the Missions. This “simple” girl became a Doctor of the Church, whose writings bring us great peace, even as she spoke above of the noise of too many words.

The bottom line is, her less became more because she gave it to Jesus. Something magical happens in his hands when we turn over our five loaves and two fish. When we hand over our talents, our little treasures, our weaknesses, even our sins. Especially our sins. He takes and makes less MORE. He breaks and remakes everything! He purifies and multiplies and he is the only one who can truly turn our stones into bread (whereas the Devil can only turn our bread into stones). God is the magnifier of our souls. So let us turn our gaze to this simple young woman today; Therese, our big-hearted little sister. Let’s read carefully the prescription this Doctor of the Church has given us, and ask her for that antidote to the poison of selfish power in the world today – her Little Way, that has made her such a Big Saint.

Everything is a grace, everything is the direct effect of our Father’s love – difficulties, contradictions, humiliations, all the soul’s miseries, her burdens, her needs – everything, because through them, she learns humility, realizes her weakness. Everything is a grace because everything is God’s gift. Whatever be the character of life or its unexpected events – to the heart that loves, all is well.

Do you realize that Jesus is there in the tabernacle expressly for you – for you alone? He burns with the desire to come into your heart… The guest of our soul knows our misery; He comes to find an empty tent within us – that is all He asks.
– St. Therese of Lisieux

Pio, Something Smells!

September 23, 2008

PREAMBLE: Before we even begin today’s reflections, I have something to smell you, I mean tell you. One of the coolest things about Padre Pio and the way God likes to work lies in the acclaimed “odor of sanctity” that often follows the holy ones. Yes, believe it or not, when God allows miracles to pour forth from His beloved saints, they are sometimes associated with fragrances. Therese is roses, and Padre Pio is often known by the scent of… tobacco. This to me is beyond awesome. Tobacco…. brilliant.

“For those who believe, no explanation is necessary. For those who do not believe, no explanation is possible.”

Today the Church celebrates the Feast Day of one of her most beloved and most misunderstood sons… St. Pio of Pietrelcina. Born on May 25, 1887, he died on this day in 1968, and today is still affectionately known as Padre Pio.

I say he was misunderstood, but more accurately I mean missed. This is simply because so much attention was given to the miracles that Jesus let flow through his hands that many missed the simple truth of who he was; a quiet man of extreme austerity who praised, loved and served Jesus and the Church passionately his whole life.

He hated the attention the miracles brought. It’s like the image of a man pointing to food and the dog stares at the finger instead. “Look at the food, not my finger!” I think that was perhaps his greatest cross in life. People coming to him looking for some fireworks or a show, or to cut a piece of his robe as a souvenir… yes, they did. They did it to St. Francis of Assisi too. Heck, they did this to Jesus! And perhaps I should stop saying “they” – we do too.

“God, give me a sign! Prove Yourself to me!”

Well, maybe our intentions aren’t always that extreme. We just want recognition or affirmation, right? Maybe something merely tangible is all. And the funny thing is, God is quite willing at times to oblige! Wasn’t everybody flocking to Jesus for cures, and didn’t he cure many bodies? The woman with an illness of 38 years came to Jesus in a crowd of starstruck followers and she said “If I could just touch the hem of his garment, that would be enough.” And she was right, it was enough. But for Jesus, as for his followers like Padre Pio, the enough wasn’t enough until he got both body and soul, mind and heart. In a word all of us.

So why did God allow so many miracles through St. Pio’s stigmatized hands in 1950’s and 60’s? Maybe He will use anything and everything when the timing is right to get our attention? What follows is an excerpt from EWTN’s special section on St. Pio for today’s feast. Let’s celebrate the extraordinary wonders of God today, and wonder how we can become more like Him in our often ordinary daily life.

Bilocation and Odor of Sanctity
The phenomenon of bilocation is one of the most remarkable gifts attributed to Padre Pio. His appearances on various of the continents are attested by numerous eye witnesses, who either saw him or smelled the odors characteristically associated with his presence, described by some as roses and by others as tobacco. The phenomenon of odor (sometimes called the odor of sanctity) is itself well established in Padre Pio’s case. The odor was especially strong from the blood coming from his wounds. Investigation showed that he used absolutely no fragrances or anything that could produce these odors. The odors often occurred when people called upon his intercession in prayer and continue to this day. Among the most remarkable of the documented cases of bilocation was the Padre’s appearance in the air over San Giovanni Rotondo during World War II. While southern Italy remained in Nazi hands American bombers were given the job of attacking the city of San Giovanni Rotondo. However, when they appeared over the city and prepared to unload their munitions a brown-robed friar appeared before their aircraft. All attempts to release the bombs failed. In this way Padre Pio kept his promise to the citizens that their town would be spared. Later on, when an American airbase was established at Foggia a few miles away, one of the pilots of this incident visited the friary and found to his surprise the little friar he had seen in the air that day over San Giovanni. As to how Padre Pio with God’s help accomplished such feats, the closest he ever came to an explanation of bilocation was to say that it occurred “by an extension of his personality.”
(visit here for full article)

Augustine’s Restless Heart

August 28, 2008

What better way to celebrate this great feast of St. Augustine, than to let him speak for himself. This excerpt from his classic book “Confessions” is by far my favorite of his, and one of my favorite writings from all of the saints. Learn more about his amazing story at American Catholic’s link here.

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace. “
– St. Augustine of Hippo

WILD MAN

June 25, 2008

Yesterday the Church remembered and celebrated the birth of St. John the Baptist, who was crazy.

He lived in the desert, which is a sweltering stretch of HOT SAND and SCORPIONS with little water and lots of wild animals, in addition to the scorpions. He had a huge, ZZ Top, bird’s nest of a beard. He ate bugs and wore camel hair, which I imagine was a wee bit abrasive on the flesh. St. John the Baptist was a wild man. He was crazy.

And yet, people flocked to him. Beyond those exterior and eccentric markings, there must have been a deep well of peace, and a truly magnetic personality. What else could have drawn not only the carnival curious but the learned, the leadership, the local government, heck, everybody living in an enemy-occupied land and longing for the freedom that this crazy man seemed to be swimming in down by the Jordan?

Something must have shone through those ragged clothes, that behemoth beard. Some fire burned out from his spirit that illumined every act and action of this wild man of southern Palestine. They say “clothes make the man.” But the man also makes the clothes. The body of the Baptist, like our bodies, was the outward sign of the invisible reality of his person. It’s like a sacrament; well, it is a sacrament. The body is the first marriage made by God of the spiritual and the physical, heaven and earth, and we perceive and encounter spiritual realities through the physical sign of the flesh. Wow.

So what is this wild man saying with his body? What truth is revealed in and through the radical posture of his personality?

A Totally Intentional Digression…

I was in Manhattan last Saturday giving a talk to engaged couples on the Theology of the Body. At the end of the day we discovered that there was a ton of leftovers from lunch. Probably 100 little sandwiches, chips, soda. So we loaded up the car and drove up to the Bronx to drop off the food at the Franciscan Friars house, knowing the boys in the hoods would know plenty of hungry bellies to fill. I drove through an amazing microcosm of humanity on the way to the Bronx; faces from all over the world, clustered together, crammed into row homes, bustling through the streets, music from three continents playing from windowsills and cars and little corner shops. When the door of Our Lady of the Angels Friary opened, I kid you not, the scent of incense poured out and over me like a river, like the odor of sanctity! The Holy One was in the heart of the city. Isn’t He always at the heart of things?

A young friar named Brother Joachim greeted me in bare feet, gray robe, a huge ZZ Top bird’s nest of a beard, and a smile that said peace in the midst of all the noise and haste. We brought the boxes of sandwiches into the friary and set them on a massive wooden table in the dining room, beneath a beautiful crucifix and shelves of books. The exchange was simple and then I was on the road, heading back to Philly, left thinking of the Wild Men that lived in that wilderness of concrete and glass and noise, and of the Wild Women, living in cloisters and convents, serving the poor, taking radical vows of poverty and chastity and obedience in the midst of a culture too often bent on amassing wealth, indulging lust, and breaking the rules whenever the rules try to break us.

What are these Wild Ones saying in and through their bodies for the Church and the world at large? Some thoughts….

THE BEARD: Vanity of vanities, all is vanity. A crazy beard says I am not consumed with how polished I look, I am consumed by the Mystery of the Living God.
THE BARE FEET: Feel the earth, walk in simplicity, suffer the chill and the heat, and remember from whence you came. Thanks St. Francis!
THE ROBE: It’s penitential, it’s poverty, it’s simplicity (and it has cool pockets in the sleeves)
THE ROPE: Wild men and women are bound to the Heart of God with three promises of poverty, chastity and obedience, and the rope holds three knots to remind them of this every day.
THE SUFFERING: The radical life of the Wild Ones brings many disparaging looks. Why are they so different? Why are they giving their lives to what can’t be seen or touched? (so they think). And hasn’t the experiment of Christianity been tried and failed? In the words of G.K. Chesterton, “Christianity has not been tried and found wanting; it has been found too difficult and not tried.”

Thank God for the Wild Men and Women of the Church! May they continue to be a sign of contradiction for us all, a sign pointing to Something More beyond the circles of this world! They inspire and encourage us all to be that voice crying out in the wilderness “Prepare the Way of the Lord!”

Barnabas: The Patron Saint of Sidekicks

June 11, 2008

So the Year of Saint Paul has dawned upon us! Pope Benedict XVI has announced that from this month of June until June 2009 (when summer rears it’s perspiring head again) the Church will be focusing on this Dynamic Disciple, this Super Apostle, this Tower of Power who was beaten, stoned, ridiculed and practically barbecued (wait, that was St. Lawrence) all for the love of Jesus and the blossoming New Way known to us now as Christianity!

But what’s a Super Apostle without a Sidekick? What’s Batman without Robin, Woody without Buzz Lightyear, Captain America without Bucky? (I don’t know who this is either but it was on Wikipedia).

Well…. not a heck of a lot friends!

Because, truth is, behind every Super Apostle there lies a “son of encouragement.” And that’s our man Barnabas, who’s feast we celebrate today! He introduced Paul to Peter and the Apostles. He was present at the miracle in Lystra that led some of the people to claim he and Paul as gods – Barnabas being Zeus, and Paul, Hermes (how cool that Barnabas gets called Zeus, King of the gods, and Paul gets his son Hermes who was just a herald! I can just picture them years later, sipping goat’s milk, telling stories… “They thought you were Zeus! Bah hah!” Goat’s milk sprays all over.)

Barnabas was the great Encourager, the Right Hand Man, the Patron Saint of Sidekicks, and yet so much more! When doubt surfaced, he floated his faith. When tension knotted the air between Gentiles and Jews, he unraveled it with peace. When Paul went out on a mission, Barnabas made the sandwiches… and he did his own fair share of preaching to boot. Good ‘ole “Behind the Scenes” Barnabas… He was a man of humility, filled with the Spirit.

THUS SAYETH THE WEBSITE CATHOLIC ENCYCLOPEDIA:

With the exception of St. Paul and certain of the Twelve, Barnabas appears to have been the most esteemed man of the first Christian generation. St. Luke, breaking his habit of reserve, speaks of him with affection, “for he was a good man, full of the Holy Ghost and of Faith”. His title to glory comes not only from his kindliness of heart, his personal sanctity, and his missionary labours, but also from his readiness to lay aside his Jewish prejudices, in this anticipating certain of the Twelve; from his large-hearted welcome of the Gentiles, and from his early perception of Paul’s worth, to which the Christian Church is indebted, in large part at least, for its great Apostle.

So you see, you don’t have to be a superstar, or a Super Apostle, to be a saint. You just have to love, tremendously, and do the task at hand. Different gifts, the same Spirit.

There are countless Barnabasessess in our Church’s history. Find St. Francis and there was Brother Leo in his shadow, St. Dominic and there were two nephews of his who were pretty dang saintly themselves. Mother Teresa was surrounded by a great cloud of witnesses who still touch countless lives today all over the world. Behind the scenes of every parish, there are the sidekicks: kneeling in pews after daily Mass, praying countless rosaries, clutching rubber-banded novena booklets chock full of yellowed holy cards, passing baskets around the church at collection time, running the Bingo, baking casseroles, stuffing envelopes… there are thousands of “encouragers”… doing little things with much love; and these are the makings of Great Big Saints.

Today, our smallest word of encouragement is exponentially greater because of the benevolent benediction of St. Barnabas. So power to the Sidekicks, for theirs is the Kingdom of Heaven.

Mother Teresa – Saint of Darkness

November 12, 2007

This week on the Heart of Things Radio Show, my guest is the co-founder of Mother Teresa’s priestly order, Fr. Joseph Langford.

He began his long association with Mother Teresa while studying theology in Rome. In 1983, she invited him to be the co-founder
of her priests’ community, the Missionaries of Charity Fathers. He resides at the community’s motherhouse in Tijuana, Mexico. We’ll discuss his new book “Mother Teresa: In the Shadow of Our Lady.”

“In recent weeks, the once-private, inner thoughts of Mother Teresa have been at the center of media attention… and scrutiny. Thanks to thirty thousand pages of documents gathered for her canonization and most recently the public release of her personal correspondence to her confessors, the Nobel Prize winning Catholic nun – admired for her work among the poor – has been the subject of critical debate. Did Mother Teresa believe in God? Was she in torment over a loss of faith? Did she cease to pray? Was she a hypocrite? These questions and more are on the lips of the world’s most vocal mouthpieces, from atheists to theologians and everyone in between. In an extraordinary new book published by Our Sunday Visitor, Fr. Joseph Langford, founder with Mother Teresa of her religious community of priests, will help us understand even more about the beloved “Mother” of Calcutta in his insightful revelations about the truth of her interior life. We’ll learn that the only shadow on Mother Teresa’s life that we need to care about is the one cast by Mary, the “Mother” of Nazareth. Fr. Langford candidly proves in Mother Teresa: In the Shadow of Our Lady, that “to attempt to describe Mother Teresa in a few broad strokes by holding up one or another aspect of her life or work without reference to the whole is to fail to grasp who she was.”

Our Sunday Visitor

Date: Wednesday, November 14
Time: 5pm to 6pm EST @ 800 AM (southeastern PA, NJ, DE, parts of MD)
or live via http://www.catholicinternetradio.com/

To call into the show with your thoughts or questions in the Philadelphia region: 610-527-2906 or outside the Philadelphia region, call toll free: 888-343-2484

Francis

October 5, 2007

You were small once,
Wrapped in medieval mists
playful,
magnetic of mind and heart,
even then.
Little Francis.

You grew through joy and magnanimous heart, casting off riches for rich feasts for friends. And you laughed, at fate, at fear, at the fretting of the too too serious adults.

Francis,
Then you fell.

Your happy world crumbled with the piercing glance of a beggar, poor and broken. Drawn by his magnetic mind and heart, into his deep pool of poverty.
Francis, he captured you.

And the nothingness of his poverty captivated you. The emptiness of air and water and wind filled your hungry heart.

And the purse with holes was full.
And the nakedness warmed you.
And the derision and the mockery of the spoiled was like the praise and spoils of victory for you, little Francis.

Then you again, magnetic of mind and heart, as you always were by nature, were by grace perfected….

And you drew others into deep pools of poverty.

And still we are drawn, because of you little Francis.

Whose eyes looked into the piercing glance of a Beggar, Poor and Broken, Who cast riches aside, of Divinity and Power, of stars and worlds unseen, and stripped, descended, dwelt among us, a Poor Little God on a bed of straw.

Drawn by His magnetic mind and heart, we too feel drawn to see…

Riches in His poverty.